72. Mr. Shevani . part 2

 

Continued from Blog 67

Mr. shevani’s two sons had arrived at the cave few hours before their father’s death.

Great Qalander instructed the sons to take their father’s body, after he dies, to their hometown to be buried, near water, like a canal, and to build a tomb over the grave. He ordered two of his disciples to go and stay at the grave for 40 days. They were to recite holy verses from Quran and pray. The guide was to supervise everything and bring flowers from Data Sahib’s tomb at Lahore, every Thursday, and spread over Mr. Shevani’s grave. Mr. Shevani, dying, but still alive, was listening.

The final prayer over the dead body called Namaz-a-janaza ( as per Islamic custom) was attended by all present and led by  the great Qalander. The first row was kept vacant by Qalander’s orders. He also instructed that the first two rows , at the second Namaz-a-janaza, at Mr. Shevani’s home town should be kept vacant. Why the rows were to be kept vacant? Were there some invisible participants?

The two disciples stayed at the grave, as instructed. One went back, but the other was ordered to stay more. Some of the villagers did not like the presence of the disciple and the building of a tomb. They belonged to fundamentalist sects of Islam, like Wahabis, which don’t like people visiting the graves for favors (Their contention is, that one should ask directly from God, who is everywhere, and listens to everybody). They asked the disciple to leave, he refused. Then they beat him up. He still did not leave. Next, they broke his leg (he is now permanently lame) on one occasion and his arm at another occasion. The disciple said that he won’t go even if they kill him because he was staying at the the order of his  murshed’. All this strife brought fame and attention to the grave and Mr. Shevani’s life history. Soon the disciple was called back. Apparently the disciple was undergoing a test of his own. He passed the test of obedience and steadfastness.

How stars are born? How  spiritual sites are created? This story illustrates it. Nobody would have known Mr. Shevani’s grave. If more and more people visit the grave and if their prayers and wishes are answered, the tomb will gather fame. A shrine will be built. Holy people will visit it. A holy person may permanently stay there and increase the spirituality of the shrine.

Such shrines, and holy sites are distributed all over the world. Cities like Mecca, Medina, The Vatican, Jerusalem, Puri, Banaras, Ajmer, Amritsar,Rangoon,etc, have holy sites. Millions of people visit them each year. What is the purpose of these sites? One purpose is to keep the followers faithful to their religion. And there are other obvious purposes, which I do not want to go into. But a less known reason is ( which this mote discovered on his own), that these sites are the transmitting towers of broadcasting stations, to God or His assistants. Prayers over these sites have a good chance of  being heard. At some level these billions of wishes are sorted out. Most must be rejected. But if the prayer has intrinsic merit, it may be granted . If the prayer is unique, it may be granted ( like Mr. Shevani’s unparalleled prayer ). In human body, the electrical impulses travel to the brain, through special cable like structures called nerves. Impulses can travel through muscles and bones, but they travel much better through nerves. Same is true of these spiritual sites. They are like nerves. Holy Sites, like Kaaba, Jerusalem Holy Temple (or its remnants), Banaras, have seen and heard from pilgrims and holy people, even mighty prophets, for thousands of years. There is tremendous accumulated spirituality at these places.

Blessed Virgin Mary appeared to six children in June 1981 at Medjugorje, Bosnia. Before that appearance it was a small village. Now more than 30 million persons have visited it. This is another way of creating spiritual sites. Minds you, people must be getting something in return, for their visit, otherwise they will stop coming . Those shrines where no spiritual entity lives any more ( because there are no visitors ) are according to Aldus Huxley, Dead shrines.