114. God part eighteen
Please read blog 113 for continuity
Science has no explanation for prophecies, miracles, spirits, and granting of prayers.
How can anybody tell the future which has not been made yet? To have my grandfather buried in the same grave with his son, required a colossal event to happen, in which millions suffered. For Swami Vivekananda to see the event of the silver cup 43 years in advance, only a Divine power had to be involved. How did Swami Yukteswar know that the veterinarian will fall ill soon, recover, and die 6 months later? How did he know that Yogananda will be fed strawberries in America? And Kasha did die, as predicted.
How can one explain the vision of the teacher putting a garland of flowers on the president’s neck and receiving a check; Baroda Babu’s telling Dilip Kumar Roy, 12 years in advance, that he will have to wait for Indra Devi to join him as his disciple for his real progress,, and also telling him about what Sri Aurobindo advised him regarding his hernia.
One does not have any explanation of Indra Devi’s vision of the pilot dying in crash one year in advance and then his spirit coming to Indra.
As for as miracles are concerned, Indra Devi transformed sandy earth into sweets, Sri Yukteswar appeared in flesh and blood, twice, to Yukteswar, once when he was waiting for him to come by train from Calcutta, and once when he was resurrected from dead. I have narrated Data Gunj Bakhash’s miracles: protection from rain and mud, appearance of dates and out of season grapes, talking to a pillar in the mosque and getting the answer, and the mystic knowing what the three dueveshes had in mind.
The episode of ‘Ninety’ and appearance of letters from thin air, are miracles. Beyond scientific explanation.
Finally, Dilip Kumar Roy gets his wish, and the lamp lights up, and then is extinguished.
Levitation of St Teresa of Avila was a miracle, and so was Christ restoring vision to the blind and taking away the severe pain of the sick man.
The Yogi created the perfumes out of thin air, both for Paul Brunton and the young Yogananda.
What powerful miracles of Therese Neumann not eating and drinking for twelve years and Giri Bala for fifty-six years! Do you need any other proof, it shows the power of God
The great yogi Pranabananda assumed another replicate body and thus had two bodies at the same time, when young Yogananda visited him (I think it was for Yogananda’s education).
The raising from dead of Rama, by Lahiri Mahasaya, was a powerful miracle (I think it was for Sri Yukteswar’s education)
The proof of spirits of people who once inhabited earth, is, in the end, a proof of a Divine system, and God. We were made aware of the restless spirit of Bimla Kumari in the haunted house. In blog 108, Prophets Jesus, Muhammadpbuh Krishna, visited the devotees. Data Gunj Bakhash, an eleventh
Century mystic, cured 3 brothers suffering from plague, in twentieth century.
The resurrected Sri Yukteswar talked not only to Yogananda but also to his disciple, Ma
The spirit of Yogananda came out of his picture and helped Sri Daya Mata.
St Teresa of Avila saw the spirit of Jesus and Fray Peter of Alcantara many times.
The spirit of St Mira came hundreds of times to Indra Devi, and dictated her songs, sometimes in a language which Indra did not know.
Paul Brunton, became his own spirit, and saw his own motionless body lying on the stone slab in the Great Pyramid of Egypt.
As I have said before, nothing convinces me more about the existence of God, than His granting the prayers. I have narrated seven examples. Three prayers were unique, and the other four had the quality of last appeal. Shahab’s prayer to God, to allow the spirit of Fatimapbuh to talk to her father, and getting his permission for Shahab to travel in search of God, through a particular path, was unique. And what a way of confirmation; a letter from Germany! Mr. Shevani’s prayer to meet the greatest Qalndar of this era, and his spending his life with him was also unique. Who would ask for such a thing? Giri Bala’s prayer, wanting not to eat anything, was so unique, that even the guru remarked that God was touched by its extraordinary nature.
God listened to Mufti Sahib (even Mufti Sahib himself told it to a friend, that God listens to him) and came to his help, twice. This is the same Mufti Sahib (I have mentioned it in Foreword to book two) who did not have the courage to enter Kaaba for several days, and sat outside. He prayed to Allah “make me Yours”
The prayer of the man for debt relief shows that God has compassion. Not Spinoza’s passionless, inaccessible, remote God.
At the end, let me answer the question: is God personal or impersonal? Let me explain, by personal God, it is meant that God is approachable. He listens to you, and helps you, if He deems it fit. A friend once said, “I tell God, even if my shoe lace breaks, and ask Him to give me one”. On the other hand, impersonal God is not approachable. He does not have human feelings like joy, anger, compassion.
The answer, according to this mote’s understanding, is, Both. Part of God is remote and inaccessible and part of it is personal and approachable
Collection of chants at: mkadk.afnta
“On a dark night…………without light or guide, save that which burned in my heart”
St. John of the Cross
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